Tuesday, February 10, 2009
Sacred Ground
In chapter 19 we see God ""Set bounds around the mountain [Sinai] and consecrate it.""(v23) God called this mountain holy, and claimed it for Himself. One might say this was the first ever Wilderness Preserve. No one was allowed to enter the land (v12,13) except Moses- God's friend.
Wilderness Preserves and National Parks play a very important role in conservation. They protect species, preserve biodiversity and allow us to see what ecosystems should be like. However these areas are increasingly under threat. We are quite literally loving some national parks to death as tourism exceeds the regenerative capacity of the parks' habitats. Others are not being given adequate protection; and the managers of many are so under-resourced they cannot contain the spread of invasive weed and animal species effectively.
One of the disturbing problems I have learnt about Marine Protected Areas is just how vulnerable they are to poaching. Zones protected from fishing need only one unscrupulous poacher to come through once to destroy the recovery of the ecosystem ten years in the making. And it happens. Scientists find it difficult to study the effects of Marine Protected Areas because so many of them have been poached- destroying the results. Underreasourcing means that in some areas the parks are patrolled only one day a week- so anyone who wants to fish simply goes any other day of the week.
If you find this sad then spare a thought for the Great Barrier Reef. Talk about a World Heritage Area on the road to destruction. Not only are there plans to allow aquaculture in 2/3 of the area (1/3 with feeding, 1/3 no feeding) but in the latest travesty shark finning is to be allowed. I don't understand how these things can be permitted. Though I can imagine few areas more worthy, apparently even the GBR is not sacred ground.
Monday, February 9, 2009
The courage to move forward
God has just performed this amazing miracle to rescue the Israelites, yet they have barely finished praising Him before they begin complaining. "What shall we drink?" and worse:
"3 The Israelites said to them, "If only we had died by the LORD's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death." "
Despite how awful their lives had been in Egypt, the Israelites wanted to return, despite all God had done for them- over the little matter of food.
We have a tendancy to get wrapped up in the immediate, and the past. Our lack of faith can lead us to give up the blessings God would give us in favour of more security or wealth now, or simply to maintain the status quo, the familiar and comfortable. I feel this is one of the reasons we have been so slow to act radically in response to climate change and the ecological catastrophe. We have remained addicted to fossil fuels despite their rising prices and the national security issues because it is familiar and cheaper (right now, if not in the future) than other technologies like solar and wind powered electricity. Some governments have even tried to distract us by advertising their work on technologies that are at least 20 years away in order to take the heat off the need to switch to technologies that are available now. If you ever get the chance to see the movie "Who Killed the Electric Car?" do, it's an interesting watch. Companies have also embraced this tactic, trying to sell us the lie that we can keep the same wasteful lifestyles we have now as long as we buy "green" products. We accept these lies because they allow us to hold on to the familiar, the comfortable, the status quo. We are afraid if we allow change things will get worse. But what if they get better? We need to have the faith and courage to move forward into the future, to do what is right, even if it is a bit uncomfortable at first.
Festivals
This reading sets out God's commands as the the festivals when the Israelites were to celebrate and appear before the Lord. The Israelites were to celebrate three festivals each year: the Passover, the Festival of Harvest and the Festival of Ingathering at the end of the year.
God specifically tells the Isrealites to celebrate the blessings he has given them at least three times a year. He knows the importance of special occassions in making us remember specific blessings he has given us. He also knows that it is important for us to occasionally stop working and spend the day praising and celebrating him. By cultivating a sense of gratitude and remembering His presence we are kept from becoming hopeless or bitter through the hard work of the rest of the year.
I also want to point out that two of the festivals God tells us to celebrate are to do with the harvest/environment. There is one festival to present the first fruits to the Lord, and one to celebrate the end of the harvest and the gathering of fruit. God obviously sees the harvest as so important He tells the Israelites to celebrate it twice!
Today, most people are several times removed from the cultivation and harvest of the food they eat. Childeren can quite seriously believe that milk comes from a carton and that meat comes wrapped up in a tray. I think this separation is a bad thing. I believe we should try and keep in touch with where our food comes from. The separation leads to people taking food for granted and has created a strange culture around food. We are so used to foods such as carrots bought from the store that we find it strange if we grow one at home and find that it is small and spilt rather than long and smooth. We have come to have a strange idea of what is 'normal' for food, and this can lead to us rejecting perfectly good food because it doesn't look the way we think it should. Farmers and supermarkets, aware of this, have been forced to introduce more pesticides, growth hormones and wasteful elimination processes to provide the food we expect.
The separation has also lead to two other interesting phenomenons. Firstly, I believe that many people I know would not eat meat if they had any link with its production. They can't bear the idea of eating animals, but we wrap it up and cut it in such a way that it doesn't look anything like the creature they are eating- allowing them to intentionally forget what they are doing. Since the production of meat sucks up so many of the world's reasources, perhaps reducing the separation would be good. Especially in situations where the animals are allowed to suffer because we 'don't know what's happening'. Of course, we never really tried.
The second interesting phenomenon is the world of global industrial food production. This behemoth is designed to provide us with the food we want; and in some cases damn the consequences. We all know (or at least we should) about rice and cotton being grown in arid landscapes, the Amazon rainforest being cut down for soybeans and big macs and Orangutans being forced out of their homes by palm oil (usually vegetable oil on your food label).
It's not all bad news, there is a growing counter-cultural movement going on with a massive growth in purchases from farmer's markets. So much so that some of the 'big guys' are beginning to feel threatened enough to want to introduce standards and inspections of all food before sale in the USA. Seems like a good idea doesn't it? Except the beaurocracy would close most farmer's markets down.
People are beginning to become increasingly concerned about the impact of agriculture on climate change leading to massive growth in sales of organic products and calls for food mile labelling on food. These are good concerns, but they can be taken too far and are not holistic enough. For example some people have started avoiding Fairtrade foods because they are produced overseas rather than locally. I believe this is an example of our distance from food production. Were we to visit the local farm, we would probably find that the product was grown using carbon intensive fertilisers, tractors and other equipment. In contrast the Fairtrade product would be grown by hand, and probably organically, meaning that even with the food miles it is still a lower carbon option than the local product. This is not to say that buying local isn't a great thing.
Better yet- grow your own! Many churches are building fantastic community gardens. Alternatively you could arrange with your church community to grow a fruit or vegetable each and then share the produce. Give yourself or your kids that magic feeling that comes from growing and nuturing plants, and the victory of growing your own food. Then you will understand why God tells us to celebrate the harvest.
Sunday, February 8, 2009
When Oceans Split
Before I start tonight I want to ask you all to take a moment to pray for those affected by the Victorian bushfires- those who have lost family and friends, those injured, those who have lost their homes and those who have had to stand by and just try to work out what has happened to their loved ones. Already the toll has exceeded that of Ash Wednesday. Towns like Kinglake have been wiped out completely. I have to wonder if they will ever recover. I am blessed to say that although I grew up in Bendigo - where one fire has ripped through a large section of urban houses - I believe my friends are ok (my family are safe here in Canberra). Still, it has been deeply shocking.
If you would like to donate to the Victorian Bushfire Fund please call: 1800 811 700
It is perhaps appropriate that the theme of the reading today is hope. In chapter 14 we read how God split the Red Sea so that the Israelites could walk through on dry land. Think about that for a moment; God actually split the sea and allowed the Israelites to walk through it. The sea. This is an incredible miracle. For years, the Israelites felt forgotten by God as they worked in slavery, then, seemingly out of nowhere the Lord raised up a leader for them and saved them through His mighty power; with plagues and miracles. He lead them and went before them as a pillar of cloud in the day and a pillar of fire in the night.
It is important to remember moments like this in the Bible when you feel like there is no hope. As an environmentalist, I often hear news about the world that makes me feel hopeless. So many species becoming extinct, so little action about climate change, so much trouble and suffering both human and animal all over the world. I look at the snow in Britain and the floods in QLD and the insane heatwaves in VIC and NSW and I wonder how we could have let climate change get to this point. If you don't believe in it now, and don't believe that humans have cause it then you never will. It is at moments like these that I am so very glad I am a Christian. Because no matter how bad it gets, God can always help. With faith, I can always pray and I can always believe that God is ready and willing to perform a miracle. Otherwise I might give up. You have to admit that climate change is scary. What we are doing to our ecosystems is scary. I'm not sure we can fix it. But God can. With His help we still have hope. He might not act when we want Him to, and we might have to do some work to prepare (as the Israelites had to celebrate the passover) but he does provide us with hope, and I think this is one of the most valuable things Christians can offer the environmental movement.
Saturday, February 7, 2009
Punishment
I spent today at an Environmental Law worshop hosted by the Environmental Defender's Office in the ACT. It was really great and everyone learnt a lot, including me. I just wanted to mention it to make sure that you are all aware that the Environmental Defenders offer a free telephone advice service on public interest environmental law questions. For those in the ACT the number is 02 6247 9420 on Mondays, Tuesdays and Wednesdays; but there are offices in every capital city. For more information visit their website at http://www.edo.org.au/
In today's reading God switches from using nature to bless man to using it to punish the Egyptians. They start with the miracle of the blooming rod, and then the serpents. When this does not make an impact on Pharoah the Lord turns the waters to blood and then sends plagues of frogs, lice, flies, livestock diseases, boils, hail and locusts. With the exception of blood, these are plagues that mankind has suffered from throughout history. Finally God sends darkness and the death of the firstborn. This is a humbling lesson in why we should listed to the word and will of God from the moment we hear His voice, no matter how quiet it may sound. For if we don't God will send greater and greater signs to get our attention.
Friday, February 6, 2009
The beginning of Exodus
The beginning of Exodus continues our theme of God providing blessings through nature. Moses is saved by a basket made of reeds and the river which carries him to Pharaoh's daughter. Then in chapter 3 God appears to Moses as a burning bush. God does not chose something of man to reveal himself to Moses, but rather sends him away from man, through a sheep, to His holy mountain where He reveals himself through two potent symbols of nature- the bush and the fire.
God teaches us about Him through nature. Its beauty forces us to stop and praise Him, its silence helps us to hear His voice and His creation reveals His nature to us in visual parables.
If you want to really understand what I mean see if you can get a copy of John Stott's 'The Birds; Our Teachers' (Candle Books, 2007, UK). This great book illustrates just some of the lessons the Creator can teach us through His birds. Or better yet, go out into nature and discover for yourself. And take your children with you.
Thursday, February 5, 2009
The end of Genesis
Firstly, I would like to welcome anyone new to this blog who found it through the Salt and Light newsletter sent out yesterday. I recommend you start at the bottom of this page with the first entries then work your way up. An understanding of the first few chapters of Genesis is important for the rest of our study
Although there is not anything specific I wish to focus on about today's passage I would like to point out how often God uses the environment to bless his people. In Genesis 30 God blesses Jacob by making Laban's sheep and goats conceive streaked, speckled and spotted offspring. In doing so He makes Jacob a rich man. Later, when Joseph is in Egypt; God uses a famine and a dream predicting it to make Joseph the second-in-Egypt and allowed him to save his family (who were also reunited with him through the famine). Lastly, when Jacob blesses his sons (Genesis 49) he uses the imagery of nature; "unstable as water", "a lion's whelp", "a strong donkey", "a serpent by the way", "a deer let loose", "a fruitful bough", "blessings or the deep that lies beneath blessings of the breasts and womb", "a ravenous wolf".
All of nature is God's servant, and though He often chooses to bless us through it; as we will see later he also uses it to punish us.
Wednesday, February 4, 2009
Joseph, Pharaoh and a climate crisis
This link goes to a great article about Joseph helping Egypt face a previous climate change.
www.jri.org.uk/wordpress/wp-content/uploads/JRI_18_Joseph.pdf
Tuesday, February 3, 2009
Example of Five Leaf Eco-Awards Basic Certificate Application
Port Melbourne Uniting Church have kindly agreed to me printing their application (below) so that other churches involved in the program can learn from their example.
Port Melbourne Uniting Church
Five Leaf Eco-Certification – Basic Level
Introduction
The congregation at Port Melbourne Uniting Church is a diverse group of people who live and work in and around the City of Port Phillip. During the past few years there has been increasing interest amongst members of the congregation to look at our effect on the environment and how we use resources. We have been moved to consider how we as a Christian community should respond to the call to be stewards of the earth and good neighbours.
Port Melbourne congregation is part of South Port Uniting Church, along with the congregation of Paul the Apostle, South Melbourne and South Port UnitingCare. Port Melbourne Uniting Church Kindergarten is located next to the church
In July 2007 we began an EcoProject to examine our own use of resources and develop a program that will help our community become more sustainable.
The primary aims of the EcoProject are:
- As a Christian community to explore and engage in issues of environmental sustainability and stewardship in our inner urban community
- Develop contacts with other groups in our community who are also tackling issues of sustainability.
- Develop a program which meets a need in our community and contributes to the mission of South Port UnitingCare to strengthen communities
The congregation received a seeding grant which was used to engage a Project worker, Janet Hoare, for five hours per week. A Task Group of congregation members and chaired by Rev Peter Greenwood was also formed to oversee the development of the project.
During 2007-08 the congregation worked through a variety of issues and developed plans and programs. The achievements during this time would be comparable to those expected of a church undergoing the Basic Five Leaf Eco-Certification
Eco-Church Buildings
A walk-through audit of the church, hall and kindergarten took place in September 2007. Joel Meadows from City of Port Phillip looked at the building and made some recommendations about improving energy efficiency.
The table of comments is attached (Attachment 1).
Energy and water use over an 18 month period was measured, based on gas, electricity and water bills for the church and kindergarten. The report of the results is attached (Attachment 2).
Implementing suggestions for energy reduction:
1. Clear Comfort plastic window glazing was applied to the hall windows to reduce heat loss in winter and heat gain in summer;
2. The paving along the outside of the hall windows was removed and replaced with soil to reduce the amount of sunlight being bounced through the hall windows during summer;
3. The fridge in the church kitchen was only being used to store a very small amount of perishables, so it was turned off. Now it is only turned on when there is a need for it (eg for catering for special occasions). Milk for morning tea is kept in a cooler bag if the weather is warm.
4. Lights in the church were replaced with more energy efficient globes where possible. Some could not be replaced as alternative globes are not yet available for the fittings.
5. Worm farm in kindergartengrounds
Behaviour change campaigns:
Recycling: A worm farm was purchased to be shared between the church and the kindergarten. The worm farm is kept in the kindergarten yard and supplied with the children’s food scraps during term time. Church members keep an eye on the worms during holidays. A new recycling system was set up in the church kitchen with separate containers for food scraps, recyclables and rubbish.
Bike racks – a request was made to the local council to install bike racks on the street outside the church to encourage church members and kindergarten families to ride. This was installed in November 2007. More people ride their bikes now they have somewhere they can safely put them when they arrive.
Eco Worship
“Storm”, one of the artworks used during the Season of CreationA number of our church services have had an environmental theme or have included reference to the environment. During September 2007 (and again in 2008) we participated in the Season of Creation. The church decoration for these services reflected the theme each week. The first Season of Creation came soon after the launch of the Eco Project where a net had been set up to lower the church ceiling and hold black balloons which had been part of the launch. Storm clouds and other features were hung from the net on appropriate Sundays. An artist from the congregation also painted a scene for each service.
A copy of the Order of Service for Storm Sunday 2007 is attached (Attachment 3)
Eco Congregation
Opportunities for church members to take action in their own lives included:
Eco Notes in “News & Notes”, the church newsletter. The Eco Notes ranged from information about practical issues such as grey water systems, energy efficiency rebates and composting to notes about Synod “green” resolutions and the effects of climate change on vulnerable communities.
A Sharing Board and “Green Balloon Book” where congregation members were encouraged to share items of interest about environmental issues and record their personal actions. Some examples from the Green Balloon Book include: taking a rubbish bag on morning walks along the foreshore, planting vegetable gardens, and switching to renewable energy.
See Attachment 4 for sample Eco Notes and examples from the Green Balloon Book.
Eco-Outreach
The Port Melbourne Eco Project Launch in August 2007 was a public event with guest speakers Cath James, Uniting Church Environment Project Officer and Janet Bolitho, then Mayor of the City of Port Phillip and strong supporter of environmental sustainability.
“Think Local, Act Local” panel discussion
In 2008 the congregation hosted a Winter Forum with the theme “Think Local, Act Local”. Four speakers who are actively involved in our local community gave presentations on topics including community food gardens, City of Port Phillip Community Climate Plan, the 7-Star house project in South Melbourne and Locals Into Victoria’s Environment, based in Albert Park.
A summary of the forum, written for the South Port Uniting Church magazine, “Spparks”, Christmas 2008 issue is attached (Attachment 5).
Special Project – Simply Living Community Garden
The Simply Living Community Garden grew out of the Eco project. It brought together a whole lot of ideas and issues:
o making use of the resources we have and inviting our community to share those resources and feel welcome; including using an otherwise unused (and unattractive) piece of ground for a useful and attractive purpose and harvesting and using rainwater from the extensive church roof (although at present we only have a small tank which harvests the water from the hall roof);
o Responding to a need for better access to fresh food by members of our community – especially those who come to South Port UnitingCare seeking emergency food relief; providing a place where people can come and learn together to grow and use fresh food.
o Responding to a general community need to reduce greenhouse gas emissions by reducing food miles (ie growing food locally) and recycling organic waste through a composting system;
o Growing community and reaching out to our neighbours through a shared love of gardening – and enabling people to share their gardening skills and learn from each other. Building the garden has brought us into contact with a whole range of people in our community who we would otherwise not have met.
o Responding to God’s world – increasing our awareness of its complexities, our understanding of how we might be called to care for it and responding to God’s love for us by sharing with our community.
o It is also a project that brings people of all ages and backgrounds together – both within the congregation and the wider community.
The garden was funded by a Community Grant from the City of Port Phillip and built in a series of community working bees during October 2008. The garden design and supervision of the working bees was provided by the gardening team at the Port Phillip EcoCentre. Thirty nine people participated in the working bees to help build the garden and others have since come along to help work in the garden.
Planning for the garden began in February 2008; the first vegetables were harvested in December 2008.
Attachment 1
Walkthrough of church and kindergarten, Monday 17th September 2007
With Joel Meadows
Area / item
Comments
Suggested action
Area outside hall
(north side)
Large windows with paving outside allows sun in – bounces off paving into room where heats mass from church wall and make the room hot.
Pergola with deciduous vine on outside; lift paving and replace with soft bed or garden next to building
(we noted that the eaves here mean no water for garden – perhaps have a mulch bed instead)
Alternative is use the blind already there and add another blind
Hall windows
No window coverings means huge heat loss at night in winter
Need to put some covering over windows
Best solution is heavy-backed curtains to retain heat in winter and reflect heat back out in summer
Plastic coating of windows – gives double glaze effect for much lower cost but would require some extra beading around windows to install
Seal gaps around doors and windows
Hall
This room has the most potential for making more energy efficient and increasing utilization
Make use of gas heater; remove or at least stop using electric heaters
Suggested using hall for winter services as that less area to heat up – but we felt that the space wasn’t really suited (having tried it in the past)
Check insulation in ceiling (but we couldn’t find a man-hole to access ceiling)
Use fans at slow speed to force heat back down from ceiling in winter.
Church
Large open space with huge ceiling area. Heat will be lost up here and too large a space for ceiling fans to be effective in pushing heat down in winter. Also heat loss through pressed tin ceiling; not much can do about these.
Historic ventilation gaps could be sealed to prevent some heat loss
Air lock to prevent cold wind and draught in winter a good idea – but need to assess cost effectiveness
Seal gaps in ceiling area
Lighting
Check lights throughout and replace with compact fluorescent or fluorescent globes
Check current fluorescents to see if have electronic ballasts; clean covers.
Hanging lights give more light than embedded lights
Get electrician to check all lights and replace where needed; lights with dimmers need special globes (look at usage of dimmers to see if can reduce number of lights on dimmer switches.
Replace hall lights with high intensity fluors – could even reduce to one light per fitting instead of two
Clean light covers
Environment Shop (Northcote) or Beacon Lighting might have specialist globes we need.
Kitchen
Fridge uses a lot of energy for little usage; check energy usage;
Not much hot water used; current water heater OK
Turn off when not in use (bring milk in a cooler bag for Sunday mornings); only turn on when we know that will need fridge space, eg for functions
Kindergarten
EEP room need to protect the north wall as it absorbs heat and then radiates it into room – suggest pergola and deciduous vine as for hall; Probably too many lights – don’t need to use halogen downlights.
Most other lighting is fluoro – check for newer ballast
West courtyard – need for shade here too
Winter cold – electric heater used to warm room before children arrive – consider replacing with a small gas heater – much more efficient
Office on south side very cold and use electric heating; gaps around doors and windows let out heat
De-lamp some light fittings
Pergola/shade cloth for noth wall
Shade umbrella/cloth for west courtyard
Check fluoro lighting for electronic ballast
Check ceiling insulation
Seal gaps around doors and windows
Look at replacing electric heating in office and EEP room
Switch off fridge and hot water service during summer holidays
Green Power
Same effect as installing solar panels – accreditation scheme very robust;
Should be able to reduce energy use by 25% - savings should cover extra cost of Green Power.
Outside
Pathway to kinder – truck access
Look at putting in a cross-over at front of church to reduce area needed for path on side – Council more likely to agree if can offset loss of parking by taking out a cross-over on the side.
Most valuable site for gardens is closest to footpath – more sunlight
Gardens – need to decide what type and arrangements for access, maintenance and security
Negotiate with Council re cross-over
Ask Council to install bike rack on footpath outside
Need to think about gardens – type, purpose, location, etc
Need a whole site plan incorporating water tanks, gardens, paths, car parking, etc
Attachment 2
Energy and Water Use – Port Melbourne Uniting Church
The Port Melbourne congregation began its Eco Project “Inner Urban Environmental Sustainability and Stewardship” in July 2007. Part of the process of moving towards a more sustainable community was to examine the current use of energy and water within the church site, including the kindergarten. This involved: examining past records (energy and water bills) and a walk through of the buildings and grounds with an energy efficiency expert.
Energy and Water use
Gas, electricity bills and water bills from January 2006 to July 2007 [1]were examined. There was a consistent pattern of use of the church and kindergarten buildings during those 18 months so the trends in energy and water usage were due mainly to seasonal factors rather than increased or decreased use of the buildings.
Figure 1. Daily electricity use, Church and kindergarten March 2006-June 2007
Church use of electricity is mainly for lighting, PA system, fridge and fans for the heaters while the kindergarten uses electricity for some heating and office equipment (computer, photocopier) as well as lighting and fridge. The kindergarten has a greater electricity consumption due to longer hours of occupancy. There is clear seasonal fluctuation (Figure 1) with more heating and lighting used in the colder, darker months and less over the summer. A shorter billing period would show a greater dip over summer when the kindergarten is not in use for 5-6 weeks.
There is also a clear seasonal fluctuation in gas use. Gas is used mainly for heating with a small amount for hot water in both the kindergarten and the church. The dip in the kindergarten curve in October 2006 (Figure 2) is due to an estimated bill with the November actual bill probably including gas used in September-October. Although the kindergarten is occupied for a longer period the heating is deliberately not turned up high whereas the large area of the church requires considerable heating to be at a comfortable temperature during winter.
Figure 2. Daily gas use, church and kindergarten, February 2006 – June 2007.
Water usage is fairly constant throughout the year (Figure 3). The difference between the highest and lowest average daily figures is 39 l/day (or about four buckets full). For the period measured the water meter was shared between the church and kindergarten and half the water use attributed to each. The main use of water is for toilets, with some for hand and dish washing, kindergarten water activities and gardens. Water restrictions introduced progressively during this period resulted in the church garden water feature bring turned off and very little water used on the garden beds.
Figure 3. Average daily water use (l/day). Amount attributed to church (same amount attributed to kindergarten)
Attachment 3
Storm Sunday
September 2, 2007
Setting : Central to this liturgy is a sense of being surrounded by winds and weather, storm clouds and rain, lightning and thunder. Lightning flashes come from the ceiling which is portrayed as rolling rain clouds. Black netting & balloons; rosemary
WELCOME!
We worship this Sunday with the storm. We sing with the winds, the clouds and the thunder. We feel the awesome presence of a hurricane. We connect with the stillness before the storm, the fury of the winds and the aftermath of a cyclone. We celebrate God’s presence in the storm.
GATHERING
L: In the name of God, present in the thunder of the storm,
the name of Christ, present in the stillness after the storm,
and the name of the Spirit, present is the winds of the storm. Amen.
P: Holy! Holy! Holy!
Earth is filled with God’s presence.
L Christ, as we come to into this sanctuary today,
we enter your presence even in the storm.
P: Holy! Holy! Holy!
Earth is filled with God’s presence.
PROCESSION AND SONG: Come let us praise our God
Storm soundscape and picture brought in by Leighton Stone
Storm refers to the world of the weather, the gales, the lighting, the winds, the cyclones, the hurricanes, the downpours and the flash floods outback. Storm means both nature in the raw and the weather we need to renew our planet. Storms may be events that frighten us, but they are also events that we celebrate in the weather cycle that sustains Earth as a living planet. Tell us Leighton about a Storm experience you have had.
CALL TO WORSHIP
REMEMBERING
CONFESSION
GLORY TO GOD
PRAYER FOR THE DAY
EARLY WORD:. Story from Jenny “Rain Dance”
Where do you think God is when there is a storm? Waving clouds? Blowing wind? Rolling thunder? Sending lightning? Yes, I suppose. But do you know where God is especially in a storm? (Responses)
Well, what is the point of a storm? To frighten people? To blow trees down?
NO! The storm is to bring rain, to make the grass grow and the trees and the crops. God does not pour rain down from heaven in a bucket!!! Sometimes God sends a big storm to make you think. What? To say, ‘Thank you God for the rain’.
Prayer: Thank you God for sending storms to make us see just how important rain is for us, for the animals and everything on planet Earth. Amen.
SONG: He will listen to you
READINGS FOR STORM SUNDAY
Old Testament: Job 28.20-27 ‘God Discovers Wisdom’
Where can wisdom be found? According to the poet in Job, God discovered wisdom imbedded in nature, even in the elements of the weather, when God was creating the cosmos.
Epistle: 1 Corinthians 1.21-31 ‘Christ, the Wisdom of God’
According to Paul, the wise in the world cannot grasp the message of Christ crucified. Ultimately the crucified one is also the source of life and the Wisdom of God.
GOSPEL: LUKE 8.22-25 ‘JESUS KNOWS THE WAY OF THE STORM’
REFLECTION
We are aware that global warming has changed weather patterns around the world.
Some climate skeptics argue that global warming is not happening.
But here is irrefutable proof! Slide (thanks to PB!) Storms ARE on the increase.
The story of the man Jesus “stilling the storm” is becoming more and more relevant, don’t you think? Maybe there is great wisdom in our ‘Southport Uniting’ logo. Slide
The Gospels speak of Jesus controlling a storm that terrifies the disciples. How did he do it? Well many professors and bishops are also climate skeptics so it’s popular for many to suggest that the story is simply an allegory and it never happened. Or they suggest that it was just the Lord’s excellent timing that the storm stopped !!
However, our focus on the seasons of creation and the biblical texts on STORM in the Old Testament encourage us to venture down another path. It’s possible to understand this as supernatural miracle in the light of the WISDOM theme.
This is to argue that Jesus is not so much demonstrating an extraordinary power play like STORM in the X-men, but rather he is connecting with the wisdom in the storm, the inner impulse that governs the storm. We can see, that according to the scriptures, the power of the storm is derived not from a god of thunder and rain, like Thor, but through wisdom by which God the Creator spoke and brought the whole cosmos into being. Wisdom is at the heart of life and is the pulse of all life.
Now according to the eye-witness accounts, it was this man Jesus Christ, who in fact, was this wisdom of God in the flesh. He is the true and pure Logos, the very Wisdom of God!
So it is this Jesus alone, who is able to recognize this wisdom in the heart of the storm and knows how to move that wisdom to produce the calm. Jesus is actually God’s Son filled with God’s Spirit and that is why he is in tune with nature and in tune with wisdom and able to perform such miracles of life…
Perhaps wisdom can be a very fruitful path to knowledge for us, but it isn’t strange, how when the storms of life actually hit us, one can so easily forget it? We find again that one’s disappointment has a way of turning to bitterness, all that seems lost and broken in one’s own life. And I can actually find myself accusing God from a stormy heart, “Don’t you care, don’t you care that we are suffering?”
Isn’t that something we’ve all asked when the whirlwind threatens to destroy us? Don’t we all sometimes align ourselves with Job, and with the waterlogged disciples, as we cry out “Lord, don’t you care that we are drowning?”
But look again at the answers we get: Job also discovered a presence and a voice in the heart of the storm, but a voice that rebuked him to silence —”What do you know? How dare you ask?”
And the disciples, themselves, are rebuked as Jesus rebukes the wind and the waves, with words you’d use for a stray dog, words he uses to silence demons: “Shut up!”
As silence falls, the disciples are terrified. But are they terrified of the storm and the danger to their lives, or are they terrified of him, of Jesus who stills the storm with a casual word and then asks the question “Do you have no faith at all?”
Who is this man?
The disciples are in awe. Amazed not just at his power but with something else. I don’t think it’s just because he stills the storm that they are in awe. I think it’s this: surrounded by storm and raging waters Jesus sleeps. He simply doesn’t notice. They are panicking, shaken, terrified but he rests on a cushion. Slide Rembrandt
The Gospel writers, in telling the story this way, have a message for their own panicked, persecuted community. When the trouble starts, and death seems just around the corner, and you can think of nothing else, … well … just watch Jesus sleep serenely. Jesus will not panic. Jesus will see it through calmly—and so should you
Does he care that we are perishing? Treat it lightly. If he wants to still the storm he will. What’s a little martyrdom here or there?
This story is a call to the community—to us, I’m afraid—to make up in faith what Jesus’ first disciples lacked. To stay there in the storm no matter how strong the urge is to run.
Friends, when we find ourselves in that smoggy, gasping, struggling place asking that panicky question of God, ‘ Don’t you care that we are perishing?’ we might also listen for another voice, the voice of the rivers, the glaciers, the oceans, the ozone, also asking tenderly yet angrily, “Don’t you care that we are perishing?” Not asking God … but asking me. Don’t I care?
Do I care enough to enter the storm and care for the earth?
And do I care enough to stay where the poor of the earth are suffering when all I want to do is quit?
Do I care enough to be where Jesus is and see it through like him?
Do I care enough to be his disciple? Do you want to care?
AFFIRMATION OF FAITH
L If so, then let us affirm our faith together.
Offering Song: See us Lord
INVITATION TO RECEIVE COMMUNION:
Storms are on the increase. Yet, Jesus Christ, surrounded by many fierce forces at the last supper and on the cross, is present also in the stillness after the storm. He knows the way of the storm.
Final Song: Touch the earth lightly
ANNOUNCEMENTS
BLESSING
L May the Spirit of God blowing in the wind,
fill you with the knowledge of God’s Wisdom in Earth
and the pulsing of Christ within you.
Go in peace! Serving Christ and loving Earth!
P We go in peace, serving Christ and loving our home.
For you, deep stillness
Attachment 4
Sample EcoNotes published in News & Notes
26th August 2007
This week is Keep Australia Beautiful Week. This is a chance for us to look at the waste we generate and where it goes. At the launch of the Eco Project on Friday night we got creative with hard rubbish to build a sculpture. We also introduced our new recycling system. We now have a separate bin for recyclables (paper, glass, etc), a bucket for food scraps that will go to our worm farm (food scraps from the kindergarten will also feed the worms) and a bag for collecting clean plastic bags to be re-used for emergency relief or the Goodwill Shop. Clean office paper with a blank side, cardboard rolls (not toilet rolls) and small boxes are also collected for use by the kindergarten. By re-using and recycling we aim to reduce the amount of rubbish going to landfill.
2nd September 2007
Do you have insulation in your ceiling? Insulation can significantly reduce your energy bills by reducing heat loss during winter by up to 40% and heat gain during summer by 30%. This month the Victorian Government has introduced an insulation rebate scheme which can offset the cost of installing insulation. If you live in a house built before 1991 which has never had ceiling insulation you may be eligible for the rebate. For more information about the Insulation Rebate go to http://www.sustainability.vic.gov.au/ or phone the hotline on 1300 366 195.
16th September 2007
Last week’s EcoNote was about protecting habitat for biodiversity – but what is biodiversity and why is it important? The habitat of a plant or animal is made up of many different plants and animals which have adapted to that particular climate, soil type, altitude, fire regime. The number of different plants, animals, insects and soil organisms which live in that habitat is its biodiversity. The greater the number of different species living together the healthier the habitat is, the more likely it is that everything is living in harmony and the greater the chance that the habitat will be able to adapt to change over time. The problem now is that habitats are changing at a far greater rate that in the past, particularly due to human activity. Some species can adapt quickly but others can’t change and are lost. The plants and animals which depend on them then become threatened and so on in a domino effect. Once they are lost they cannot be brought back so it is vitally important that we conserve what we have now.
18th November 2007
A simple way to reduce your household water use is to install a low flow (AAA rated) showerhead. These have a flow rate of 9 litres per minute compared to 22 l/min for a standard showerhead. They are designed to have a similar water pressure to the standard fitting. If you are a resident of the City of Port Phillip you can participate in the free Showerhead Exchange Program. All you need to do is take your old showerhead and your South East Water bill to one of the exchange points during their opening hours and you will receive a new AAA rated showerhead in return for the old one. The exchange points are at the town halls in Port Melbourne, South Melbourne and St Kilda, the libraries at Albert Park and St Kilda and the Port Phillip EcoCentre (cnr Blessington & Herbert Sts, St Kilda). Other municipalities have similar schemes so if you live outside Port Phillip please check with your local Council.
9th December 2007
Two terms you may have heard used are “Food Security” and “Food Miles”. Food Security is having enough healthy food to eat. This is already a problem for many in our community and is likely to become a greater issue as food becomes more expensive. Food Miles is the term for the distance traveled by our food from the place it is grown to the place it is eaten. For some of our food this is many thousands of kilometres. We can improve food security and reduce our impact on greenhouse emissions by eating food that is grown locally – including from our own gardens (however large or small) - and eating food that is in season here rather than imported from the other side of the world.
South Port Uniting Church has been invited to be part of a new Food Security Network in the City of Port Phillip. The Network had its first meeting at the end of November and is made up of individuals and groups who have a vision that everyone in the City of Port Phillip will have access to affordable quality fresh food. Part of this vision is turn the City of Port Phillip into a giant community garden. Working groups are being set up to turn this vision into a reality.
The Green Balloon Book
September 2007 Started switching off electrical appliances at the power point
September 2007 Collecting rubbish along the Sandridge Beach and bin it
October 2007 Starting a vegetable garden
November 2007 Halved the size of the front garden bed and paving it
November 2007 Saving shower water for toilet flushWashing machine (grey) water back to gardenChanged shower head
December 2007 Halved our household water use from the same time last year
December 2007 Turning off the light when I’m not using it
December 2007 When I go out of my room I make sure there is no light left on
January 2008 Changed electricity retailer to 100% renewableOld washing machine broke down – replaced with a model which is more energy- and water-efficientReplaced five more light globes with energy efficient globes
January 2008 Discovered putting protective cover on car parked in the street not only protects the car paintwork and minimizes washing but also makes me think twice before using the car when there is an alternative eg tram or for short trips walking or cycling
January 2008 Been using a microfibre cloth for bathrooms – no cleaning agent needed - excellent
Attachment 5
“Think Local, Act Local”
Our Eco Project, now called the Simply Living Project, has developed to explore how we can live more sustainably and equitably in God’s world. One of our responses has been to develop the community garden but we also want to continue to explore and engage with our community about the wide range of topics that come under the “sustainability” umbrella.
In August we hosted a forum with four guest speakers who are active in our local community: Wendy van Dort from Port Phillip Eco Centre and the Port Phillip Urban Fresh Food Network (PPUFFN), Julian Donlen, Sustainability Education Officer from the City of Port Phillip, David Robinson, 7-Star House Project and Debra Hart, Locals Into Victoria’s Environment (LIVE).
Why “Think Local, Act Local”? Much of what we as individuals can do to live more sustainably means thinking again about how we operate at a local level. We have heard the “Think Global, Act Local” message, that what we do at a local level will always have an impact on the bigger picture. But acting at a local level means thinking more about just what it is possible to do here and now.
This includes:
· how we eat – such as growing our own food or buying locally produced, seasonal food
· how and where we travel – how much of our daily business can be done in our local area,
· how far products and materials travel to get to us,
· how much can we re-use or recycle from our local area
· how much energy can we save or generate, and
· how much water can we save or re-use
The forum was a chance to find out what people in our community are doing that can make a difference – to expand our thinking about what is possible literally in our own backyard or back room.
Wendy van Dort is one of the coordinators of the Port Phillip Urban Fresh Food Network (PPUFFN). The aim of PPUFFN is to increase fresh food production within the City of Port Phillip. This is done through community gardens, school gardens, gardens in rooming houses and by encouraging people to grow more of their own food at home.
Two of the reasons for encouraging food production in the City are:
· to improve the food security of residents. Food security is defined as “The state in which all persons obtain nutritionally adequate, culturally acceptable, safe foods regularly through local non-emergency sources”.
· To reduce greenhouse gas emissions. Currently 28.3% of household greenhouse gas emissions is from food, including production, transportation. Food waste sent to landfill is responsible for the emission of methane, a more potent greenhouse gas than carbon dioxide.
Wendy gave examples of various community gardens and highlighted their other benefits. One was the St Kilda Youth Service garden which has been re-invigorated by the young people working together to build a chicken shed.
Julian Donlen provided an overview of the many ways in which the City of Port Phillip is working towards a more environmentally sustainable city and the various programs that support residents.
The City aims by 2020 to have zero net greenhouse gas emissions and a 70% decrease in potable water use by Council operations. As Council operations represent only 1% of the emissions and water use of the whole city, Council also aims to help residents and businesses reduce per capita greenhouse gas emissions by 50% by 2020 and to reduce water use by 50% by 2020.
The Community Climate Action Plan 2008-9 targets households and businesses through a range of programs including: Sustainable Living At Home (SLAH), Challenge 2 Change, Climate Challenge 1000, Building Tune up and VIC1000 for businesses, showerhead exchanges and various Enviro Events.
David Robinson spoke about the 7-star house program which he has helped set up in Albert Park.
The motivation behind the 7-star house program was the number of major renovations happening locally which are high energy users and will be for the next fifty years or more. The project is aimed at the people who build extensive and expensive renovations to show that sustainable buildings can also look good.
A house being renovated in Moubray St. is the model for the program. It is a terrace house, typical of this area. David is taking photos before and during the process to show on a web site. The web site will show the progress of the renovation plus a step by step “How to” find an architect, and so on.
Debra Hart is the founder of Locals Into Victoria’s Environment, a grass roots lobby group which has made some high impact statements, such as the “Climate Emergency” rally and human sign in the Alexandra Gardens and the Mother’s Day 2008 rally at Federation Square. LIVE works by talking to politicians—asking questions and asking for responses. There is also a LIVE website which acts as a portal to other sites, such as Green Energy Watch and has copies of submissions made by LIVE to various government inquiries and panels.
Debra spoke about her motivation to begin LIVE in response to a government decision to expand the Hazelwood Power Station, one of the dirtiest coal burning power stations and the projected effects of climate change on the Great Barrier Reef.
The evening ended with a panel discussion and audience questions which covered a range of issues brought up during the presentations. Overall it was an informative and entertaining evening and much appreciated by the audience.
Janet Hoare,
article published in Christmas 2008 issue of SPPARKS, magazine of South Port Uniting Church
[1] Approximately, depending in billing date
Monday, February 2, 2009
Sunday, February 1, 2009
Sacrifice
Sacrifice. Though it is a word often used in Christianity, the thought of sacrifice often causes people to cringe. Especially if it is suggested that sacrifices should be made for the environment. 'Green'industry has picked up on this, and has created a plethora of items it sells to people as environmentally friendly. Even aside from the often rampant greenwashing that occurs, there is a serious desire here to distract consumers from the real issue. These companies are trying to convince you that you can continue to buy as much as you like and still save the environment. People like to believe this because it is easy. They can continue living the same lifestyles and just pay a little more for 'green' products to offset their guilt.
I am not saying there are not some fantastic products out there, which really will help the environment. I am just warning that the reality of limited resources means that we cannot simply keep consuming at the rate we are, not even if most of the products we are buying are more environmentally friendly. Creating these products still uses resources.
Perhaps it is time that western countries considered sacrificing some of their consumerism on the altar of God. The growing crisis of climate change would suggest that like Abraham, God is asking us to sacrifice something we love as a testimony to our love for him.
It's easier than you think. You don't have to give up everything- just start thinking about the impact of your actions and slowly start working on reducing them. As they say, 'sustainability is a journey, not a destination'. Start off with the easy things- like turning off lightbulbs and items you aren't using at the powerpoint rather than leaving them on standby. You might be surprised how much money you save. Turn your air-conditioner up one or two degrees. You will barely notice it, but your sacrifice will mean a lot for your energy use. Invest some money in purchasing green power or solar panels and solar heating if you can afford them.
The key is to only see it as a sacrifice if that is the only way you can convince yourself to do it. Try and move towards seeing it as an act of praise- because that is what it is. Obedience and praise of God.
Saturday, January 31, 2009
Tamarisk Trees
"32 Thus they made a covenant at Beersheba. So Abimelech rose with Phichol, the commander of his army, and they returned to the land of the Philistines. 33 Then Abraham planted a tamarisk tree in Beersheba, and there called on the name of the LORD, the Everlasting God. 34 And Abraham stayed in the land of the Philistines many days. (emphasis mine)"
This can explained by the following quote:
"Why did Abraham plant a tamarisk? Trees were often used as memorials for great men. It is therefore appropriate that Abraham should honor God by planting the tamarisk. It would be a permanent memorial of the covenant between the two."*
In the same way, we should preserve forests and habitat for God's glory and plant trees to restore his creation in honour of Him and in memory of our recognition of our role as stewards of creation.
Note also that Abraham planted a tamarisk tree- a tree common in the Beersheba region- not a great Cedar or some other plant that may have seemed appropriate but was exotic to the region. We should also remember to do our research into the plants that actually lived in our area before planting. Thus we can prevent mistakes like planting forests where naturally there was in fact grassland (trust me, it has happened!).
*http://www.odu.edu/~lmusselm/plant/bible/tamarix.php
Friday, January 30, 2009
"the Lord, God Most High, the possessor of heaven and earth"
The title of this post is how Abram named the Lord to the king of Sodom in verse 22.
Thursday, January 29, 2009
Overusing Resources Causes Strife
Today's chapter discusses Abram (Abraham)'s inheritance of Canaan and his agreement with Lot.
After leaving Egypt Abram and Lot run into some trouble due to the size of their wealth in livestock, silver and gold.
"6 Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together. 7 And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites then dwelt in the land.
8 So Abram said to Lot, “Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. 9 Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.” (emphasis mine)"
Though unsaid, it is likely that Abram and Lot's decision to split up was also influenced by their sense of stewardship and a desire to not to harm the land.
It is interesting however that the reason given is a desire to prevent strife over scarce resources. This is quite an interesting topic. The fact is that we live in a world of limited resources, and strife and conflict often accompany the distribution or claiming of these resources. Countless wars have been fought over resources such as water, oil and gold. It is disturbing to predict what kind of conflicts may be caused in the near future by our ever expanding population as developing nations begin to demand the lifestyle of the west. The harsh reality is that there are not enough resources for everyone to live as we do. We are faced then with an ethical dilemma- how can we continue to consume at a rate that would take several planets to support if everyone did the same, while others go without? And if we ignore the inequality that exists in the world will we be forced by war or strife to defend what we have?
One of the many reasons I think we should have switched to renewable energy sources years ago is because I wonder what will happen if we reach peak oil unprepared. What will happen to the global economy, stability and peace when we suddenly realise we are about to run out of oil? What will powerful countries like America do to obtain the last stocks of oil? And what will happen to those countries, and places unlucky enough to have oil stocks? When America can already be accused of going to war over oil twice and has a rampant debate over drilling in the Artic National Wildlife Refuge(!) not to mention the incredible forests they are destroying with the previously unviable sand oil mining. What's next? Oil drilling in the Great Barrier Reef? We are going to allow shark finning there to make a bit of money in spite of the ecological concerns so why not?
Then there is climate change. As precipitation patterns change worldwide and masses of environmental refugees are created by sealevel rise and starvation we can likely expect wars- especially over water and arable land.
Economics was created as a method of distributing resources in an 'efficient' manner; using scarce resources to meet unlimited wants. I confess deep disappointment however in our modern systems of economics however as by placing value only on that with a price we have massively overlooked nature. The world's ecological systems provide billions of dollars worth of what is known as 'ecosystem services' (clean drinking water, decomposition of wastes, genetic diversity) each year. Yet as there is no price on the use of these resources they are given little value and have been abused- some beyond recovery (at least on local scales). We are beset by problems like the 'Tragedy of the Commons' and the 'Prisoner's Dillemma'. Impacts upon the environment are simply labelled 'negative externalities' and undervalued or not even counted.
Unfortunately the solution available to Abram and Lot is not available to us. We cannot simply split up and find new pastures. We only have one planet, and we have to live with what we have. We cannot delude ourselves that we can move to Mars or some other planet- the problems we are facing are too urgent and the technology to do so to far away. Besides, how ethical is it to destroy this planet then move on to another? Are we to leave behind a string of planet-sized wastelands? Don't tell me we wouldn't. It would be uneconomic and would require time and effort to clean up the Earth after we moved to Mars. I don't think it would happen.
One more verse I want to discuss:
"10 And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar. (emphasis mine)"
Don't you find it interesting how our view of the land is always linked to where we come from, and often where our family comes from as well? It seems to me that you will always picture the land as it was where you grew up. For example, if you mention a tree to me I will think of one of the red ironbarks near where I grew up; if you mention a forest I will think of the open sclerophyll forest those ironbarks made up with the understory of acacias and pea flowers. Yet if you mention hills or farms I will picture something green and rolling like the pictures I have seen of English or Irish countryside. I hate that I think this, and enjoy this picture, as I want to think of Australian grasslands- yet this is a leftover of my family history, and perhaps too much TV. Many people who move to Australia never quite come to terms with the harshness and often dryness of the landscape. Indeed, this inability to adapt has destroyed vast swathes of our land. The colonisers simply couldn't seem to get it through their thick heads that Australia was not England. Hence the crops they grew, the way they grew them and the animals they raised. Hence the introduction of rabbits and foxes, and the war against our native wildlife. Hence their view that land was only good if it was 'improved' (clearfelled, stumped and left open to erosion, monoculture and weeds). This was the worst possible expression of a deluded group of settlers and a 'dominion' mentality. Let's hope we have learnt our lesson.
Important Lessons from the Bible
"that the world might be saved through him"
John 3:17
Who Jesus is going to use to save the world:
"For the creation waits with eager longing for the revealing of the sons of God."
Romans 8:19
Our role on earth:
"The LORD God put the man in the Garden of Eden to take care of it and to look after it."
Genesis 2:15
The Five Pillars of A Christian Theology of Sustainability
1. God is the creator, sustainer and redeemer of creation.
2. Covenantal Stewardship (we have a covenant with God as stewards of the earth).
3. The creation-fall-redemption paradigm (God made a good world; human failure broke the relationships between god, man and creation; Christ provides hope for all creation).
4.Bodily resurrection(we will rise with bodies, not as spirits)
5.New Creation (a new Heaven and new Earth refers to a renewal and an earthing of heaven, not starting over).
Adapted from When Enough is Enough: A Christian Framework for Environmental Sustainability, Edited by R.J. Berry, Published by Inter-Varsity Press, 2007, Nottingham p43+